PALACE OF POETRY

PALACE OF POETRY

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Saturday, 23 April 2016

I Love My Mother

April 23, 2016 0
I Love My Mother

i love my mother

you may love your mother you know
you cannot say how much you love
as she held you tight close to her breast
as you were little like a palm of hand
and now you are grown up to a man
never say to your mother
as she has shown you the right path
when you were in dark
she had shown you sunlight
watered you, feed you and made you a man
what is mother made of
what god had made it from
he didn't know what to name
but named it as mother finally to frame
there is always a woman hand behind every man success
we have mother with us as a supernatural power in the world......

Sunday, 27 March 2016

LIFE ITS NOT EASY POEM

March 27, 2016 0
LIFE ITS NOT EASY POEM
LIFE ITS NOT EASY


"Life is never made of roses, never made of thorns
A Person himself composes 
How his or her life will be
We need Success at every step and happiness and every movement
what if success comes at hand cost and happiness as a cost of sleeve
but Life "its not easy"
If we had no failure, we would not able to taste what hard work is
and how you feel when you succeed 
If we had not sad moments, we would not realize how happy the happiness is
Life never waits for everyone
we have to come up and get it
as after every dark night there is bright sunshine
and after every sad movement, there is a happy one
Life has never its straight path 
it has its own tragedy...."

Thursday, 24 March 2016

LIFE 'ITS NOT EASY'

March 24, 2016 0
LIFE 'ITS NOT EASY'
LIFE 'ITS NOT EASY'



Life is not the bed of roses neither it is the bed of thorns. A person is himself or herself responsible for making his or her life either the bed of roses or the bed of thorns. Success in every field of life never comes to you on its own. You have to strive hard to get to it. As the example of climbing the ladder says to reach to the top you have to climb every single step on the ladder, same is the case with the success of life. Success is not the ladder which can be climbed with your hands in the pocket.
Happy and sad moments are the part of life. If sad moments are not faced, one can never realize the worth of the happy moments. Adversity is that great part of life which leads you towards the successful future. Adversity makes you stronger and enough capable to bear the entire crisis you face traveling through the different stages of life in order to make you stronger both mentally and physically. Hard times are like washing machines, they twist, turn and knock us around but in the end we come out cleaner, brighter and better than before.
Life never waits for anyone, you have to come up and get it. Never think that if your facing pain or un-success than life becomes useless for you. As we say after every dark night there is a morning that comes up with full of light that brightens up your day. If you face crises than do think that the success is making its way to you. All you have to do is to urge harder to get through all the problems which surely will bring you closer to a better future. Never lose the hope as we say tomorrow never dies and always remember beautiful pictures are always developed from the negatives in the dark room.


"Life is never made of roses, never made of thorns
A Person himself composes 
How his or her life will be
We need Success at every step and happiness and every movement
what if success comes at hand cost and happiness as a cost of sleeve
but Life "its not easy"
If we had no failure, we would not able to taste what hard work is
and how you feel when you succeed 
If we had not sad moments, we would not realize how happy the happiness is
Life never waits for everyone
we have to come up and get it
as after every dark night there is bright sunshine
and after every sad movement, there is a happy one
Life has never its straight path 
it has its own tragedy...."


Monday, 21 March 2016

World of Warcraft: Chronicle Volume 1 by BLIZZARD ENTERTAINMENT

March 21, 2016 0
World of Warcraft: Chronicle Volume 1 by BLIZZARD ENTERTAINMENT

World of Warcraft: Chronicle Volume 1 by BLIZZARD ENTERTAINMENT (Author, 

Creator)





Synopsis:-


World of Warcraft: Chronicle Volume 1 is a journey through an age of myth and legend, a time long before the Horde and the Alliance came to be. This definitive tome of Warcraft history reveals untold stories about the birth of the cosmos, the rise of ancient empires, and the forces that shaped the world of Azeroth and its people.


This beautiful hardcover features twenty-five full-page paintings by World of Warcraft artist Peter Lee, as well as a cosmology chart, half a dozen maps charting changes through time, and other line art illustrations by Joseph Lacroix, and marks the first in a multipart series exploring the Warcraft universe; from the distant past to the modern era.

Written by Chris Metzen, Matt Burns, and Robert Brooks, Chronicle Vol. 1 covers the history of the Warcraft universe from its creation all the way up to the cusp of the First War, and includes a metric ton of never-before-seen lore. Even if you’ve been following Warcraft lore all this time, you’re still going to get a mountain of lore reveals.



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The Magnolia Story Hardcover by Chip Gaines , Joanna Gaine, Mark Dagostino

March 21, 2016 0
The Magnolia Story Hardcover by Chip Gaines , Joanna Gaine, Mark Dagostino
The Magnolia Story Hardcover by Chip Gaines , Joanna Gaine, Mark Dagostino




Synopsis:-

These famous words are now synonymous with the dynamic husband-and-wife team Chip and Joanna Gaines, stars of HGTV’s Fixer Upper. As this question fills the airwaves with anticipation, their legions of fans continue to multiply and ask a different series of questions, like—Who are these people?What’s the secret to their success? And is Chip actually that funny in real life? By renovating homes in Waco, Texas, and changing lives in such a winsome and engaging way, Chip and Joanna have become more than just the stars of Fixer Upper, they have become America’s new best friends.

The Magnolia Story is the first book from Chip and Joanna, offering their fans a detailed look at their life together. From the very first renovation project they ever tackled together, to the project that nearly cost them everything; from the childhood memories that shaped them, to the twists and turns that led them to the life they share on the farm today.

They both attended Baylor University in Waco. However, their paths did not cross until Chip checked his car into the local Firestone tire shop where Joanna worked behind the counter. Even back then Chip was a serial entrepreneur who, among other things, ran a lawn care company, sold fireworks, and flipped houses. Soon they were married and living in their first fixer upper. Four children and countless renovations later, Joanna garners the attention of a television producer who notices her work on a blog one day.

In The Magnolia Story fans will finally get to join the Gaines behind the scenes and discover:

The time Chip ran to the grocery store and forgot to take their new, sleeping baby

Joanna’s agonizing decision to close her dream business to focus on raising their children

When Chip buys a houseboat, sight-unseen, and it turns out to be a leaky wreck

Joanna’s breakthrough moment of discovering the secret to creating a beautiful home

Harrowing stories of the financial ups and downs as an entrepreneurial couple

Memories and photos from Chip and Jo’s wedding
The significance of the word magnolia and why it permeates everything they do

The way the couple pays the popularity of Fixer Upper forward, sharing the success with others, and bolstering the city of Waco along the way


And yet there is still one lingering question for fans of the show: Is Chip really that funny? “Oh yeah,” says Joanna. “He was, and still is, my first fixer upper.”

This Book is not still published to pre-order it click buy now button and it will be published on 18th October 2016..


WHAT IS HUMANITY

March 21, 2016 0
WHAT IS HUMANITY
WHAT IS HUMANITY ?




Humanity is a virtue associated with basic ethics of altruism derived from the human condition.

Humanity differs from mere justice in that there is a level of altruism towards individuals included in humanity more so than the fairness found in justice. That is, humanity, and the acts of love, altruism, and social intelligence are typically person to person strengths while fairness is generally expanded to all. Peterson & Selectman in Character Strengths and Virtues: A Handbook and Classification (2004) class humanity as one of six virtues that are consistent across all cultures.


What Stregthens Humanity


Love


Love has many different definitions ranging from a set of purely biological and chemical processes to a religious concept. As a character strength, love is a mutual feeling between two people characterized by attachment, comfort, and generally positive feelings. It can be broken down into 3 categories: love between a child and their parents, love for your friends, and romantic love. Having love as a strength is not about the capacity to love, as such, it is about being involved in a loving relationship.

Evidence in support of the benefits of love are seen in the negative affect states that result from lacking love. Orphaned children have been targeted in studies about negative attributes resulting from lack of attachment. 
Love is also a main factor that can give strength to humanity and can bind people not only in a relationship but also by many factors and religion bases, in India there are many strikes on the religion and cast bases which affects the the bond of humanity and the belief of other people on it.
Love is also a thing which can solve out all the problems going on and it can come to an end with 'Equality and Humanity'.

Kindness

The strength kindness encompasses most related terms that evoke feelings of altruism, generosity, helpfulness and a general desire to help people.. That is, a disposition for helping humanity. The following statements are from the VIA aimed at determining people's strengths in kindness: others are just as important to me, giving is more important than receiving, I care for the ungrateful as well as the grateful.
 Kindness, as a part of humanity, is deeply rooted in philosophical and religious traditions, each having words for the altruistic love aspect of kindness like agape in Greek, cheesed in Hebrew, and the Latin word philantropia, the root of the word philanthropy. Kindness is so valued as a strength beyond religious and theoretical concepts that it is advocated through school community service programs and national programs .

There are numerous benefits from kindness and altruism on both sides of the action. For some, the motivation to be kind comes from a place of egoistic motivation, and thus the benefit to them is the positive affect state they receive from the action. Another study found that the process of being kind develops pro-social skills in children, which positively effects their attachments and relationships
A good example of kindness is Bahadur Chand Gupta, who provides free airplane ride experience to the underprivileged and poor Indians for just 1 USD.

Social Intelligence

Social intelligence is the most modern of the three strengths associated with humanity. The CSV defines social intelligence as the ability to understand “relationships with other people, including the social relationships involved in intimacy and trust, persuasion, group membership, and political power.”

Intelligence has many psychological definitions from Weschler’s intelligence to the various theories of multiple intelligence. The CSV divides intelligence into hot and cold, hot intelligence being those intelligences related to active emotional processes. Individuals with high social intelligence are very self-aware, and effective organizers and leaders.

Social Intelligence research is limited, however, there is much literature on the characteristics associated with social intelligence. Zaccaro et al. found social intelligence and perceptiveness to be integral to effective leadership; that is, leaders are “social experts.”emotional intelligence, too, plays a role in leadership. Another study found that emotional intelligence enables leaders to better understand their followers, thereby enhancing their ability to influence them.




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INDIA AFTER GANDHI BY Ramchandra Guha

March 21, 2016 0
INDIA AFTER GANDHI BY Ramchandra Guha
INDIA AFTER GANDHI BY Ramachandra Guha 



SYNOPSIS:-

India After Gandhi: The History of the World's Largest Democracy focuses on the significant events in the history of India which highlight the core of its past and present, its politics, culture and society. The chapters in the book deal with the struggle which India faced post almost a century of colonization, the components of Indian culture, the return of caste and the revival of religion and the effects of war and globalization. The book is also concerned with providing insights into the life of India's first Prime Minister, the troubled times of emergency during Indira Gandhi's regime, the liberation of Bangladesh and the lives of farmers, musicians, tribals and workers. India After Gandhi: The History of the World's Largest Democracy meticulously describes how a country plagued by the evils of discrimination in terms of caste, creed, religion and language rose to form the world's largest democracy. A detailed account of events that shook the foundation of India and the events that helped in joining the broken pieces together is given in this thoroughly researched and well written book. The book was first published in the year 2007. It is available in paperback and the publisher is Picador. This Indian ed edition was published on 14th August, 2008.

Review:-

It's in the nature of nations to be addicted to their own histories. Older, pre- national communities, one imagines, occupied themselves with mythology. The secular nation, agog, rehearses its history, the very reasons and outcomes of its existence, to itself. What's common to both activities is the endless familiarity of the subject-matter to the audience. It's safe to assume that very few people in a group of devotees listening to, say, the Indian epic Ramayana being read out would not have heard it before. It's equally prudent to assume that almost all the Indian readers of Ramachandra Guha's capacious history of democratic India would be familiar with a great deal of the story. What is it, then, that gives myths and national histories their appeal?

In mythic retelling, it is repetition itself, accompanied by improvisatory flourishes, that transfixes the audience by returning it to known terrain. Historical narrative, too, depends on familiarity enlivened by interpretative freshness and the surprise of new archival research; but there's also, at times, something else. Guha reminds us, more than once, that it's the historian's job to tell us what happened, and not spend too much time speculating on what might have. Yet it is precisely the possibility of what might have happened but didn't that gives an immediate but inexhaustible magic to some of the 20th century's most triumphal historical narratives. Both the American film-maker embarking on the new second world war movie and the Englishwoman wearing a poppy are thinking, yet again, of events that took place many years ago, but also, in some hidden but urgent way, of the world that might have come into existence had the other side won.

Similarly, a "What if?" animates Guha's reconstruction of the past 60 years of Indian history. Since 1947, the possibility of disaster has taken the form of certain questions and crises: "What if India were to disintegrate; or to become a totalitarian society; or a military dictatorship; or a Hindu state?" All these are scenarios that appeared plausible, at one time or another, to both the Indian and foreign observer. Guha tells us what happened elegantly, sometimes doggedly: but it's by constantly implying what might have, while disavowing it with the professional historian's gesture, that he brings his copious material to life. Guha's book reminds us of what some other recent studies of India have been getting at, but without this civilised single-mindedness: that it's not just the story of independence that's worthy of being counted as one of the great triumphal stories of 20th-century world history; that the survival and perhaps the flourishing of free India counts legitimately as another. Once this fact is acknowledged, its political and cultural consequences, I'm sure Guha will agree, need to be viewed with suspicion.


There are reasons for that tenacious feelgood experience. Guha delineates them effectively: the establishment of the machinery and the miracle of the elections (there's an excellently orchestrated chapter on how the first one happened); the creation of provinces along linguistic lines (which should have led to conflict) by forgotten historical figures; the survival of democracy and free speech in spite of poverty, corruption, sectarian strife, Indira Gandhi and, more recently, the waning of power at the centre and the rise of an opportunistic federalism. Every dubious development has a positive outcome; it's a story of incorrigible resilience and charm. The first two-thirds of the book, where Guha is describing the consolidation of the shaky state, are, notwithstanding the deluge of facts, surprisingly absorbing; by quoting frequently and shrewdly, Guha allows us to eavesdrop on the multiplicity and richness of the conversation - between politicians, writers, civil servants, well-wishers, detractors - within which change took place.

One thing the book lacks, despite its comprehensiveness, is a sense of interiority. It's hardly alone among recent Indian histories in this regard. Guha's understanding of the secular basis for Indian democracy is a constitutional one; that is, the "secular" is a product, in India, of ideals, laws and institutions articulated and validated by the constitution. But the "secular" in India is not only a political construct; it is a cultural space. The domain of culture was inhabited and produced by writers and artists and their audience from the early 19th century onwards; it's a domain that comprises the interior life of Indian secularism. In this sense, independence and the Nehruvian era that followed are not really the beginning of a history, but the last phase in the story of Indian humanism. From the 1980s onwards, the secular middle class and its culture is completely redefined; the parameters for a new free-market understanding of "Indianness" are put in place. As it happens, the single chapter Guha devotes to culture, or "entertainment", as he calls it, is the weakest one in the book, with Wikipedia-like accounts of cultural achievements; it attempts to place culture in the constitutional idea of secularism - as providing instances of pluralism and fellow-feeling - but doesn't locate the constitutional in the interior life that culture represents.


The epilogue, "Why India Survives" (echoing RK Narayan's unflappable assurance to Naipaul in the 60s: "India will go on"), is a strangely moving coda, and clarifies the country's peculiar appeal. At one point, Guha mentions he's "speaking as a historian rather than as citizen"; but allowing the historian to be in commerce with citizenship is what provides the book with impetus, and gives it its most palpable strength. Guha, as a citizen, has been "exasperated" by India, but, in the light of historical evidence, has been won over by it. This mixture of distance and surrender is fairly emblematic of why many middle-class Indians continue to invest themselves, emotionally, in the country; it's quite distinct from patriotism. To suggest the ambiguity of his own relationship with the country of his birth, and also his utter investment in it, Guha has often in the past used some oddball Englishman of distinction who's lived in India or thought about it as a metaphor: Verrier Elwin, EP Thompson. In his epilogue, Guha invokes the biologist JBS Haldane, who, moved by the "wonderful experiment" India had embarked on, decided to become an "Indian citizen". Guha's book reminds us that the citizenly pride that permeates it is not incompatible with judgment, hindsight, intelligence and distance; that citizenship is not a natural thing, but that it is, in some cases, inevitable.

About the Author:-


Ramachandra Guha is a historian with major interests in the field of social, environmental, political and cricket history. Guha holds a B.A. degree in Economics from St. Stephen's College (1977) and is a post graduate from the Delhi School of Economics with a fellowship from the IIM- Calcutta. He has won the Padma Bhushan Award, R.K. Narayan Prize and the U.K. Cricket Society's Literary Award. Ramachandra Guha is an avid columnist along with being an author of books like the Picador Book of Cricket, Patriots and Partisans and the Wickets in the East.
         

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